On view until January 2020

The Museum of Vancouver and Nature Vancouver proudly present the illuminating exhibition, Wild Things: The Power of Nature in Our Lives. This exhibition delves into the life stories of local animals and plants—how they relate to each other and how they connect people to nature in the city. Scenic design, videos, taxidermy, crowdsourcing technologies, and the display of natural specimens breathe life into these tales of co-habitation. The immersive nature of the exhibition, including hands-on activities, encourages visitors to examine their relationship with nature, think about momentarily disconnecting from their devices, and find equilibrium with the natural world around them.


On view until January 2020

The Museum of Vancouver is pleased to announce its newest feature exhibition There is Truth Here: Creativity and Resilience in Children’s Art from Indian Residential and Day Schools. Curated by Andrea Walsh, Associate Professor of Anthropology at the University of Victoria, and originally displayed at the Legacy Art Gallery in Victoria, the exhibition has been adapted with additional works from the MOV collection. Sharon Fortney, Curator of Indigenous Collections and Engagement at MOV, facilitated bringing this exhibit to Vancouver.

There is Truth Here focuses on rare surviving artworks created by children who attended the Inkameep Day School (Okanagan), St Michael’s Indian Residential School (Alert Bay); the Alberni Indian Residential School (Vancouver Island) and Mackay Indian Residential School (Manitoba). The focus of the exhibition is not on the schools themselves, but upon witnessing the experiences of the survivors as conveyed through their childhood artworks – for some the only surviving material from their childhoods.

There is Truth Here brings a new line to bear on the role of art as part of children’s knowledge, identity, and experiences of Indian Residential and Day Schools. Through paintings, drawings, sewing, beading, drumming, singing, and drama produced by children and youth who attended schools in British Columbia and Manitoba the exhibition seeks to contribute in vital and new ways to dialogues and initiative about truth telling, reconciliation, and redress in Canada.


On view until April 2020

The Museum of Vancouver, in partnership with Haida Gwaii Museum, presents a visual feast of innovation and tradition with, Haida Now. Guest curated by Haida Curator Kwiaahwah Jones in collaboration with Viviane Gosselin, Co-curator and Director of Collections & Exhibitions at MOV, this exhibition features an unparalleled collection of Haida art, boasting more than 450 works.

Local Haida Artists shared their insights and knowledge about the art pieces, providing visitors with the opportunity to experience a powerful way to engage with the worldview and sensibility of the Haida people while gaining greater appreciation for the role museums can play in the reconciliation movement.

Haida Now Public Tours

30-minute highlight tour focusing on key themes and works within the gallery.

Summer Season (July - September): Twice daily at 11:30am and 1:30pm.

Winter Season (October - June): 
Friday - Monday at 11:30am and 1:30pm.

Free for MOV Members or with museum admission. Groups who have received a discounted admission rate, are not eligible to participate in the public guided tours. Instead, groups should book a private guided tour of those exhibitions that are of interest to them.


c̓əsnaʔəm, known to archaeologists variously as the Eburne Midden, Great Fraser Midden, and Marpole Midden, recently made headlines when ancient burials were uncovered through urban development and the Musqueam strove to protect them.

This collaborative project aims to generate public discussions about heritage and Indigenous history, and to raise awareness of the significance of c̓əsnaʔəm for the Musqueam people and for the City of Vancouver.

The curatorial premise of this project is simple: the bone, stone, and shell objects from c̓əsnaʔəm, which have survived thousands of years, are great catalysts for conversations about the relationship between Indigenous and settler societies in the City of Vancouver.


Neon Vancouver | Ugly Vancouver

In the 1950s Vancouver had approximately 19,000 neon signs – more than Las Vegas!  While some thought that thousands of signs signaled excitement and big city living, others thought they were a tawdry display that disfigured the city’s natural beauty. This deep civic controversy resulted in a turning point in Vancouver’s history and a change to the city’s urban landscape.

Enjoy the big city lights of Vancouver and catch a glimpse of the city from the 1950s through to the 1970s with this extraordinary collection of neon signs.

The remarkable signs, some lit for the first time since they were rescued from the junk yard, are accompanied by the tale of how the city went through a war of aesthetics that resulted in a transition of the very way Vancouver imagines itself.

Curator: Joan Seidl
Design:   Resolve Design
Photos:  Rebecca Blissett and Amanda McCuaig

Sponsored by

YVR - Vancouver AIRPORT

MoV gallery (173 of 203).jpg

 1900s - 1920s: Gateway to the Pacific

• Everyone hyping Vancouver? 
• Vancouver in the grip of real estate frenzy?
• House prices soaring, then crashing?

That’s the City of Vancouver in the early 1900s.

Vancouver became a big city whose busy streets flash by in the 1907 Then and Now film. 

Streetcar lines extended south and east, encouraging new developments. Substantial communities of Chinese, Japanese, and South Asians made their homes here, in spite of deep prejudice that flared in the Anti-Asian Riot and the Komagata Maru incident.

The shadow side of Vancouver’s “golden years” becomes harder to ignore.
Dreams of safe, prosperous homes in a beautiful corner of the British Empire were tested by economic collapse in 1913 and world war in 1914. 

Sponsored by


MoV gallery (73 of 203) (1).jpg

1930s - 1940s: Boom, Bust, and War

The City of Vancouver and the neighbouring towns of South Vancouver and Point Grey joined together in 1929.

As Canada’s third largest city, Vancouver, they undertook a city plan -- the first (and some would say only) comprehensive plan for Vancouver.

With the market crash of 1929, resource prices plummeted and Vancouver landed on the skids. Big civic plans were put on hold as residents struggled with lost jobs, slashed wages, evictions, and foreclosures.

When Canada entered the war in 1939, Vancouver factories geared up for record production. Shipyards began producing a ship every two weeks. After Pearl Harbour, the well-established Japanese Canadian community on the coast was shattered.

Officials confiscated their property and forced them to leave a 100-mile “protected area” along B.C.’s coast for internment camps in the interior. 

 Sponsored by


MoV gallery (133 of 203).jpg

1950s: The ‘50s Gallery

Experience the modest, hopeful dreams of post-war Vancouver.

The City of Vancouver's once streetcar lined streets are altered and re-shaped to accommodate cars.

See the neon light up downtown when folks go to nightclubs and movies.

Pose for street photographer Foncie Pulice as he snaps portraits of the sidewalk parade. 

Check out the jukebox and the private lives of teenagers. 

Live the post-war dream in the neighbourhood of Fraserview, as veterans’ families move into brand new housing.

Sponsored by:


MoV gallery (116 of 203).jpg

1960s - 1970s: You Say You Want A Revolution

Young people searching for an alternative way of life made the City of Vancouver the hippie capital of Canada. Kitsilano, at the time a neighbourhood with cheap housing, became home to Vancouver's radical youth. 

The 1960s and 1970s were a time of contention as the city grew in to itself and now internationally known "radical" groups like Greenpeace started right here on home turf. 

Groove on Vancouver, the coolest city on the Canadian coast. Visit the hippies’ communal house, try on macramé finery, and listen to great Vancouver bands from the late 1960s.

Look for your mom or dad, or yourself, in swinging footage of the Stanley Park Be-In.

Follow the action as Vancouverites – both hippie and straight – fought the freeway, saved their neighbourhoods, and changed the way city planning is done.

Sponsored by